Tuesday, August 26, 2014

My ancestors and polygamy


My ancestors and polygamy

I have 26 ancestor couples who were married and Mormon during the polygamous era of Mormonism, roughly 1840-1890. 20 of the couples were monogamous; 6 were polygamous, though not all inside the specific marriage of my ancestors. While none of the 26 couples’ lives were without difficulties in pioneer Utah and Idaho, it’s noteworthy that none of the 20 separated or divorced, while half of the 6 did. Here is a very brief summary of the 6.

Alvah (1799-1890) and Phoebe Houston Alexander (1804-1861) were married in 1822, joined the church in Vermont, and ended up settling Mill Creek, Utah. They entered polygamy in 1857 when Alvah married a widow, Caroline Limpert (born 1821). After Phoebe’s death, Alvah married two additional widows: Sarah Brentlinger (born 1807) in 1862 and Cathrina Nilsson (born 1835) in 1866.

William (1825-1905)and Ellen Close Butler (1839-1872) were married in 1857. She was his third wife. William (from Ireland) had joined the church in Salt Lake City, Ellen in England. They settled in Marriott, Utah. About 1868, Ellen separated from William. In 1869, she was severely wounded by a worker on the transcontinental railroad. William came to her aid. After her recovery, they lived amicably together until her death in 1872.

Simmons P.  (1818-1880) and Emmeline Buchanan Curtis (1820-1899) married in 1840, had joined the church with their parents in the US, and settled Springville, Utah. Simmons entered a polygamous marriage with a woman named Elizabeth that ended in divorce in 1861. In 1870 he married  Asenath Lawrence (born 1840). Emmeline and Simmons separated in 1873. She eventually moved to live with a son in Woodside, Utah.

Jeremiah (1823-1903) and Louisa Poole Alexander Hatch (1825-1869) married in 1842, had joined the church in Vermont, and settled several places in Utah. After Louisa’s death, Jeremiah married two women,  Aurilla Hadlock (born 1852) in 1870, and Henrietta Clark (born 1862) in 1877. They settled Vernal, Utah.

Robert (1825-1891) and Mary Ross Henderson (1823-1896) were married in Scotland in 1846. They joined the church in 1848, and settled in Logan, Utah. Robert married a widow, Christina Andersen (born 1830) in 1863. According to family history, Brigham Young asked Robert to marry Christina. She then lived near Robert and Mary in Logan, and is buried next to them.

William Marks (1828-1897) and Martha Jane Curtis Miles (1841-1904) married in 1859. She had earlier entered a polygamous marriage in the spring of 1857 with Cornelius van Leuven (1805), but had left it after a few weeks, and a divorce was granted in October 1858. William had been married to Orpha Alexander, who died in 1858. William and Martha eventually settled Orangeville, Utah and had nine children.

Note: Several of these people are closely related.

·      Alvah and Phoebe Alexander are Louisa Poole’s parents.
·      Simmons and Emmeline Curtis are Martha Jane’s parents.
·      William Miles’ first wife Orpha was also a daughter of Alvah and Phoebe.



Mark Steele
August 2014

Friday, January 3, 2014

Callings

In the Mormon church, members are "called" by local leaders to formal positions of service--as teachers, administrators, helpers, etc. The leaders who extend the callings try to do this through the spirit, matching people with service opportunities in ways that God would approve of. 

The callings last anywhere from a few months to a few years--there is a constant coming and going in positions, usually just to give opportunity to serve in different ways. In addition, the "importance" or scope of the calling is always going up and down. For example, a man may serve five years as the leader of the local congregation, then as his next calling teach five-year-olds in the children's organization. 

This is a list of the callings I've held since I became an adult. I've written it down, not to be boastful of things I've done, but to demonstrate the many, and often repeated ways Mormons are given opportunity to serve others and their God. Being given callings doesn't make anyone special or bullet-proof; it just means you have been given formal ways to think of others.



BYU Provo, Utah  1969-1970
Priesthood leader (home teaching interviews)

Long Beach, CA  1970
Primary teacher

Munich, Germany  1970-1972
Missionary
Dependent Branch President
District Leader

Manhattan Beach, CA  1972
Sunday School teacher (Gospel Doctrine)

Centinela, CA  1973-1974
Elders Quorum instructor
Scoutmaster

BYU Provo, Utah  1974-1976
Elders Quorum Presidency
Elders Quorum President

Apia, Samoa 1977-1978
Stake Activities Committee
Ward Executive Secretary
Seventy (local missionary work)

San Diego, CA  1979-1980
Seventy
Seventy’s President/Group Leader

Dammam, Saudi Arabia 1981-1988
Sunday School teacher
Melchizedek Priesthood group leader
Primary chorister
(And others that I have forgotten)

Logan, Utah  1988-1990
Cub Scout Committee Chair

Aiken, SC  1990-1995
Assistant Scoutmaster
Young Men’s Presidency (Varsity leader)
High Priest Group Leader
Stake missionary

American Fork, UT  1995-2018
Sunday School teacher (13 year olds)
High Priests Group instructor
Sunday School teacher (Gospel doctrine)
Stake Sunday School presidency (2nd counselor)
Stake High Councilor
Ward Clerk
Bishopric (2nd counselor)
Sunday School President
Primary teacher
High Priest Group Leadership (First assistant)
Ward Choir director
High Priest group instructor
Prison volunteer (Family Home Evening teacher)

Cedar Hills, UT 2018-
Membership clerk
Single adult committee member
BYU Pathway Worldwide service missionary